Saturday, April 11, 2009

Solumn Vigil of the Resurrection

Rejoice, heavenly powers! Sing choirs of angels!
Exult, all creation around God's throne!
Jesus Christ, our King is risen!
Sound the trumpet of salvation!

Rejoice, O earth, in shining splendor,
radiant in the brightness of your King!
Christ has conquered! Glory fills you!
Darkness vanishes for ever!

Rejoice, O Mother Church! Exult in glory!
The risen Savior shines upon you!
Let this place resound with joy,
echoing the mighty song of all God's people!

My dearest friends,
standing with me in this holy light,
join me in asking God for mercy,
that he may give his unworthy minister
grace to sing his Easter praises.

The Lord be with you.
And also with you.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right to give him thanks and praise.

It is truly right that with full hearts and minds and voices
we should praise the unseen God, the all-powerful Father,
and his only Son, our Lord Jesus Christ.

For Christ has ransomed us with his blood,
and paid for us the price of Adam's sin to our eternal Father!

This is our passover feast,
When Christ, the true Lamb, is slain,
whose blood consecrates the homes of all believers.

This is the night,
when first you saved our fathers:
you freed the people of Israel from their slav'ry,
and led them dry-shod through the sea.

This is the night,
when the pillar of fire destroyed the darkness of sin.

This is night,
when Christians ev'rywhere,
washed clean of sin and freed from all defilement,
are restored to grace and grow together in holiness.

This is the night,
when Jesus broke the chains of death
and rose triumphant from the grave.

What good would life have been to us,
had Christ not come as our Redeemer?

Father, how wonderful your care for us!
How boundless your merciful love!
To ransom a slave you gave away your Son.

O happy fault, O necessary sin of Adam,
which gained for us so great a Redeemer!

Most blessed of all nights,
chosen by God to see Christ rising from the dead!

Of this night scripture says:
"The night will be as clear as day:
it will become my light, my joy."

The power of this holy night dispels all evil,
washes guilt away, restores lost innocence,
brings mourners joy;
it casts out hatred, brings us peace,
and humbles earthly pride.

Night truly blessed,
when heaven is wedded to earth
and we are reconciled to God!

Therefore, heavenly Father, in the joy of this night,
receive our evening sacrifice of praise,
your Church's solemn offering.

Accept this Easter candle,
a flame divided but undimmed,
a pillar of fire that glows to the honor of God.

Let it mingle with the lights of heaven
and continue bravely burning
to dispel the darkness of this night!

May the Morning Star which never sets
find this flame still burning:
Christ, that Morning Star,
who came back from the dead,
and shed his peaceful light on all mankind,
your Son, who lives and reigns for ever and ever. Amen.

Vigil Mass at the Cathedral of the Madeleine, Salt Lake City

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We Aren't A Christian Nation, But We Appease Sea Pirates


An American sea captain is held hostage by pirates on the high seas, and Barack Hussein Obama does nothing. Meanwhile, Barack Hussein Obama continues to insult Christians during Holy Week-this time saying that America is not a Christian nation during a trip to Turkey.

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Friday, April 10, 2009

Good Friday of the Lord's Passion

John 18:1-19:42:

When Jesus had said these things, he went forth with his disciples over the brook Cedron, where there was a garden, into which he entered with his disciples. And Judas also, who betrayed him, knew the place; because Jesus had often resorted thither together with his disciples. Judas therefore having received a band of soldiers and servants from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons. Jesus therefore, knowing all things that should come upon him, went forth, and said to them: Whom seek ye? They answered him: Jesus of Nazareth. Jesus saith to them: I AM. And Judas also, who betrayed him, stood with them. As soon therefore as he had said to them: I AM; they went backward, and fell to the ground. Again therefore he asked them: Whom seek ye? And they said, Jesus of Nazareth. Jesus answered, I have told you that I AM. If therefore you seek me, let these go their way. That the word might be fulfilled which he said: Of them whom thou hast given me, I have not lost any one. Then Simon Peter, having a sword, drew it, and struck the servant of the high priest, and cut off his right ear. And the name of the servant was Malchus. Jesus therefore said to Peter: Put up thy sword into the scabbard. The chalice which my Father hath given me, shall I not drink it?

Then the band and the tribune, and the servants of the Jews, took Jesus, and bound him: And they led him away to Annas first, for he was father in law to Caiphas, who was the high priest of that year. Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people. And Simon Peter followed Jesus, and so did another disciple. And that disciple was known to the high priest, and went in with Jesus into the court of the high priest.

But Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out, and spoke to the portress, and brought in Peter. The maid therefore that was portress, saith to Peter: Art not thou also one of this man's disciples? He saith: I am not. Now the servants and ministers stood at a fire of coals, because it was cold, and warmed themselves. And with them was Peter also, standing, and warming himself. The high priest therefore asked Jesus of his disciples, and of his doctrine. Jesus answered him: I have spoken openly to the world: I have always taught in the synagogue, and in the temple, whither all the Jews resort; and in secret I have spoken nothing.

Why asketh thou me? ask them who have heard what I have spoken unto them: behold they know what things I have said. And when he had said these things, one of the servants standing by, gave Jesus a blow, saying: Answerest thou the high priest so? Jesus answered him: If I have spoken evil, give testimony of the evil; but if well, why strikest thou me? And Annas sent him bound to Caiphas the high priest.

And Simon Peter was standing, and warming himself. They said therefore to him: Art not thou also one of his disciples? He denied it, and said: I am not. One of the servants of the high priest (a kinsman to him whose ear Peter cut off) saith to him: Did I not see thee in the garden with him? Again therefore Peter denied; and immediately the cock crew.

Then they led Jesus from Caiphas to the governor's hall. And it was morning; and they went not into the hall, that they might not be defiled, but that they might eat the pasch.

Pilate therefore went out to them, and said: What accusation bring you against this man? They answered, and said to him: If he were not a malefactor, we would not have delivered him up to thee. Pilate therefore said to them: Take him you, and judge him according to your law. The Jews therefore said to him: It is not lawful for us to put any man to death; That the word of Jesus might be fulfilled, which he said, signifying what death he should die. Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews? Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me? Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done? Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence. Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice. Pilate saith to him: What is truth? And when he said this, he went out again to the Jews, and saith to them: I find no cause in him. But you have a custom that I should release one unto you at the pasch: will you, therefore, that I release unto you the king of the Jews? Then cried they all again, saying: Not this man, but Barabbas. Now Barabbas was a robber.

Then therefore, Pilate took Jesus, and scourged him. And the soldiers platting a crown of thorns, put it upon his head; and they put on him a purple garment. And they came to him, and said: Hail, king of the Jews; and they gave him blows. Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.(Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.

When the chief priests, therefore, and the servants, had seen him, they cried out, saying: Crucify him, crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him. The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God. When Pilate therefore had heard this saying, he feared the more. And he entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer. Pilate therefore saith to him: Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee?

Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin. And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar's friend. For whosoever maketh himself a king, speaketh against Caesar. Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha. And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold your king. But they cried out: Away with him; away with him; crucify him. Pilate saith to them: Shall I crucify your king? The chief priests answered: We have no king but Caesar.

Then therefore he delivered him to them to be crucified. And they took Jesus, and led him forth. And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha. Where they crucified him, and with him two others, one on each side, and Jesus in the midst. And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS. This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin.

Then the chief priests of the Jews said to Pilate: Write not, The King of the Jews; but that he said, I am the King of the Jews. Pilate answered: What I have written, I have written. The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout. They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things. Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.

When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son. After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own. Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst. Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar and hyssop, put it to his mouth. Jesus therefore, when he had taken the vinegar, said: It is finished. And bowing his head, he gave up the ghost.

Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away. The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him. But after they were come to Jesus, when they saw that he was already dead, they did not break his legs. But one of the soldiers with a spear opened his side, and immediately there came out blood and water. And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.

For these things were done, that the scripture might be fulfilled: You shall not break a bone of him. And again another scripture saith: They shall look on him whom they pierced. And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus. And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight. They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.

Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid. There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.

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Thursday, April 09, 2009

Maundy Thursday

Exodus 12:1-14:

And the Lord said to Moses and Aaron in the land of Egypt: This month shall be to you the beginning of months: it shall be the first in the months of the year. Speak ye to the whole assembly of the children of Israel, and say to them: On the tenth day of this month let every man take a lamb by their families and houses. But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbour that joineth to his house, according to the number of souls which may be enough to eat the lamb. And it shall be a lamb without blemish, a male, of one year: according to which rite also you shall take a kid.

And you shall keep it until the fourteenth day of this month: and the whole multitude of the children of Israel shall sacrifice it in the evening. And they shall take of the blood thereof, and put it upon both the side posts, and on the upper door posts of the houses, wherein they shall eat it. And they shall eat the flesh that night roasted at the fire, and unleavened bread with wild lettuce. You shall not eat thereof any thing raw, nor boiled in water, but only roasted at the fire: you shall eat the head with the feet and entrails thereof. Neither shall there remain any thing of it until morning. If there be any thing left, you shall burn it with fire.

And thus you shall eat it: you shall gird your reins, and you shall have shoes on your feet, holding staves in your hands, and you shall eat in haste: for it is the Passover of the Lord. And I will pass through the land of Egypt that night, and will kill every firstborn in the land of Egypt both man and beast: and against all the gods of Egypt I will execute judgments: I am the LORD. And the blood shall be unto you for a sign in the houses where you shall be: and I shall see the blood, and shall pass over you: and the plague shall not be upon you to destroy you, when I shall strike the land of Egypt. And this day shall be for a memorial to you: and you shall keep it a feast to the Lord in your generations with an everlasting observance.

I Corinthians 11:23-27:

For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread. And giving thanks, broke, and said: Take ye, and eat: THIS IS MY BODY, which shall be delivered for you: this do for the commemoration of me. In like manner also the chalice, after he had supped, saying: This chalice is the new testament IN MY BLOOD: this do ye, as often as you shall drink, for the commemoration of me.

For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come. Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.

John 13:1-15:

Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end. And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,) Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God; He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself. After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded.

He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet? Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter. Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me. Simon Peter saith to him: Lord, not only my feet, but also my hands and my head. Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.

For he knew who he was that would betray him; therefore he said: You are not all clean. Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you? You call me Master, and Lord; and you say well, for so I am. If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet. For I have given you an example, that as I have done to you, so you do also.

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Did Rags Run Around At Public Expense?

Readers may recall that The World reported last year that Knox County Mayor Mike Ragsdale may have had an extramarital affair (which ultimately led to his divorce from his wife Claudia) with former Director of the Office of Neighborhoods Allison Wagley or with one of her staffers, and that taxpayers may have picked up the tab for some of the expenses related to the Ragsdale love triangle.

A reliable source has approached The World with information that Ragsdale may have had or is having multiple relationships with several ladyfriends. In the coming days, some digging and investigating will be in order so that these stories may be corroborated or dismissed, but most importantly to find out if the alleged trists were carried on at cost to taxpayers. Stay tuned here for a more full report.


Wednesday, April 08, 2009

Wednesday of Holy Week

The Grand Oppressor Fires Back


Barack Obama's appointment to run the office of Faith Based Initiatives has called Pope Benedict XVI "a discredited leader," while calling the Knights of Columbus "foot soldiers in the army of oppression." As Grand Knight in his community, David Oatney fires back on behalf of the Lord's army. Adam Graham joins the show.

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Tuesday, April 07, 2009

Tuesday of Holy Week

The New Tennessee House of Representatives: Half the Naifeh With No Trans Fat!

Tennessee House Bill 962, which would allow persons who have a valid handgun carry permit to carry their weapon even into an establishment that serves alcoholic beverages, has passed the House 70-26. The yeas included the votes of 20 Democrats, including George Fraley and Gary Moore, who were co-sponsors of the legislation, along with Dennis Ferguson, Harry Tindell, and even House Democratic Leader Gary Odom.

Opponents of this bill argue that it is dangerous because there is really no way to prevent someone who is drinking from carrying their firearm, even though the law would forbid it. This objection is rooted in reality, of course, but bars are no less susceptable to crime as any other establishment, and criminals will go where people are unarmed. By leaving bars a gun-free zone, we invite the criminal element to do their dirty work there. In addition, if we are going to allow people in Tennessee to have handgun carry permits, placing too many arbitratry limits on where a person may carry defeats the purpose of that law. Why even allow concealed (or open) carry if there are so few places one can carry? Either we allow people to carry, or we do not. If we are going to say that people have the right to carry (and they do), then we need to allow the public to exercise that right as freely as possible or not allow it at all. Why not liberalize the carry laws even further?

Among the noes (all Democrats) were no surprises, Mike Turner voted no, along with the Memphis DeBerry-led cabal, Janis Sontany, Joe Armstrong, and Rude Johnny Shaw. Jimmy Naifeh also voted no, but the passage of this bill truly signals a new day in Tennessee politics, because similar legislation had been stopped from coming to the House floor in the past merely because Naifeh didn't want it there. Now we know why he used every parliamentary tactic that he could to keep gun legislation from the House floor while he was Speaker-because if he had allowed the whole House to vote on serious firearms freedom legislation, it would have passed.

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Monday, April 06, 2009

Monday of Holy Week


The New York Times
is the latest media organ to get in on the continuing debate over Tennessee House Bill 818, legislation brought forward by Stacey Campfield that would cap the amount of lottery winnings that welfare recipients could receive to $600. The Times and others wonder if this limitation will impact Tennessee's lottery profits considering who statistics are telling us is playing the lottery the most:

Eight states are
proposing that people get tested for drugs before receiving government assistance. Proponents say it’s a health issue but, as demand for these programs surges, it surely sends a different kind of message. Meanwhile, a bill in the Tennessee Legislature would cap lottery winnings at $600 for people on public assistance. Considering that poor people play lotteries way out of proportion to others and that lotteries are big moneymakers for states themselves (since they take such a huge rake), isn’t Tennessee risking a big loss?

The World doesn't have a problem with legalized gaming or gambling, but in Tennessee there is a State monopoly on gaming, and that literally means that the State is at least somewhat dependent on its own public assistance recipients to fund its "education" lottery. The money these recipients are getting is intended to feed, clothe, and sustain them by providing basic needs because the State presumes that if you are on public assistance that you have some good reason why you cannot provide for those needs yourself. It can be safely presumed that the purchase of lottery tickets was not intended by the authors of public assistance legislation to be considered a "basic need" for which a person must be provided.

One commenter rightly pointed out that those who are complaining that this bill would reduce lottery revenue have obviously never played the lottery themselves:

Capped at $600 or not, people who want to play the lottery will. Most scratch tickets are for prizes less than $1000 and I’ve seen all kinds of people buy them, poor or rich. $600 is more than a poor person had yesterday and doesn’t really reduce their incentive to play if they have a gambling mentality.

This legislation is fiscally responsible because it is not likely that lottery revenues will significantly decrease, since the State makes so much money from scratch-off ticket sales, but it saves the State from having to give a huge payoff to someone who is already receiving State money.

(Hat Tip: In Session)

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Sunday, April 05, 2009

Palm Sunday of the Lord's Passion

Luke 19:29-40:

And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, Saying: Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose him, and bring him hither.

And if any man shall ask you: Why do you loose him? you shall say thus unto him: Because the Lord hath need of his service. And they that were sent, went their way, and found the colt standing, as he had said unto them. And as they were loosing the colt, the owners thereof said to them: Why loose you the colt? But they said: Because the Lord hath need of him. And they brought him to Jesus. And casting their garments on the colt, they set Jesus thereon.

And as he went, they spread their clothes underneath in the way. And when he was now coming near the descent of mount Olivet, the whole multitude of his disciples began with joy to praise God with a loud voice, for all the mighty works they had seen, Saying: Blessed be the king who cometh in the name of the Lord, peace in heaven, and glory on high! And some of the Pharisees, from amongst the multitude, said to him: Master, rebuke thy disciples. To whom he said: I say to you, that if these shall hold their peace, the stones will cry out.

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